Dualistic thinking only makes people numb In Christianity, the spirit is often seen as separate from and in opposition to the material world, leading to a dualistic framework where the spiritual realm is idealized and the physical world is devalued or seen as a source of corruption. Psychology teaches how inhibitions paralyze sublimation and transform suppressed energies into seeds of disease. Analogously, this is the diagnosis of the process that led to the secularization and materialization of our tradition of action. The Christian-dualistic conception of the spirit desouled our culture of action, blocking its path upward, toward absolute spiritual realization. It erected an invisible yet stubborn barrier, forcing the forces conditioned by action to discharge solely into the material realm, resulting in a pathological oversaturation of this domain. The desecrated action, stripped of any transfiguring power, inevitably degenerated into fever and mania, becoming action for its own sake or action tied to temporal realizations. From the Reformation and Humanism onward, this process has been unstoppable. Title: Evola's Critique of Christianity and Judaism: A Traditionalist Perspective Tags: #Evola #Traditionalism #Christianity #Judaism #LunarReligion #SolarTradition #Metaphysics #Spirituality 1. Christianity, from Evola's perspective, is a deviation from the primordial Tradition, embodying "lunar" and "feminine" spiritual principles. 2. Evola contrasts these lunar aspects with the "solar" and "masculine" ideals of true Tradition, which emphasize hierarchy and transcendence. 3. He views Judaism as similarly lunar and democratic, opposing the aristocratic spirit of ancient Indo-European civilizations. 4. Christianity is seen as a Semitic, lunar, and positivist religion, rooted in a Jewish framework. 5. Evola criticizes Christianity for promoting humility, equality, and salvation, which he considers antithetical to heroic and transcendent values. 6. Both